Skip to main content

THE PLAINS OF IDA — VALHALLA — YGGDRASIL


tHE PLAINS OF IDA — VALHALLA — YGGDRASIL
In Asgard the Æsir built an immense fortress, in the midst of which lay the Plains of Ida. Here they erected two splendid halls: Gladsheim, which contained high seats for Odin and the twelve peers among the Æsir; and Vingolf, which had high seats for Frigg and the goddesses. Round about Lidskjalf, whence Odin surveys the universe, rose the hall Valaskjalf, roofed with a silver roof.1 The chief of the halls of Asgard, however, was Valhalla, the banquet hall of the Æsir. Here Odin held high festival not only for the Æsir, but for all the translated heroes (einherjar), brave warriors who after death came into his presence. In Valhalla there were 640 portals, through each of which, 960 warriors might march in abreast.
Between heaven and earth the Æsir constructed a bridge called Bifrost, or the Rainbow. The ruddy hue of the bridge is the light of a fire that burns without ceasing to prevent the Giants from crossing over it. Bifrost is of all bridges the most splendid and the strongest, and yet at last it will fall asunder, when the end of all things shall have come.
Besides Odin, there were twelve of the Æsir who were held to be chief deities of the universe; among themselves they had apportioned rule over all things, and each day they held counsel about what events should come to pass. Odin was their lord; he was supreme, mightiest of the gods, the preserver of all things, and therefore he was called All-Father. In Gladsheim, where stood the high seats of the gods, they took counsel together. As rulers of the universe the gods bore the titles regin or rogn, governors; bond or hopt, binding or uniting powers; and year, the holy ones. Their high seats were also called judgment seats (rokstólar). The gods or Æsir were designated as white, bright, shining, holy, mighty; as war-gods (sigtívar) or battle-gods (valtívar). They loved the race of men, protected men against Giants, Dwarfs, and Dark-Elves, and upheld righteousness and justice.
tHE PLAINS OF IDA — VALHALLA — YGGDRASIL
When the gods held their solemn assemblies, to which came all the Æsir, they resorted to the ash Yggdrasil, the tree of the universe. Here was their principal sanctuary. The ash Yggdrasil spread its branches abroad over the whole world. It had three roots: one among the Æsir, another among the Rime-Thursar, a third in the depths of Niflheim. Beside the root in Niflheim there was a fearsome well, Vergelmir; there lay a dreadful serpent, Nidhogg, which, together with a great number of other serpents, gnawed without respite at the root of the tree, threatening to destroy it. Beside the root that rested with the Rime-Thursar there was also a well, which belonged to a Giant, the wise Mimir; in it lay hidden the highest wisdom, and from it Mimir drank each day. Beside the third root, which stretched out to the Æsir, there was also a well, called Urd’s Well. It was here that the gods held their assembly. Among the branches of the ash many animals had their resort; there were a sagacious eagle, a hawk, four stags, and the little squirrel Ratatosk, which continually ran up and down bearing evil communications between the eagle and Nidhogg.
Ebook Banner

Essential Reads: Engaging Books You Can't Miss!

Labels:

Comments

Post a Comment

Popular posts from this blog

Danaus

Loud was the song of the Muses about Danaus, first of a line of great kings and heroes. King Danaus of Libya had fifty daughters, his brother, King Aegyptus, had fifty sons. The fifty sons wanted to marry the fifty daughters, but they were rough and rowdy and King Danaus did not want them for sons-in-law. He feared that they might carry off his daughters by force, so secretly he built a ship with fifty oars and fled with his daughters. The fifty princesses pulled at the oars and rowed the ship across the wide sea. They reached Argos, in Greece, and when the people there saw the king standing in the prow of a gorgeous ship rowed by princesses, they were awed. They were certain that Danaus had been sent by the gods, and made him their king. Danaus was a good ruler, and peace and happiness reigned in Argos until one day another splendid ship arrived. And who should be at the oars but King Aegyptus' fifty sons, who had come to claim their brides. Danaus did not dare to oppose th...
Post a Comment
Read more

Briareus, Gyges and Cottus

BRIAREOS (Briareus) was one of the Hekantonkheires (Hecatoncheires), three primordial hundred-handed, fifty-headed storm giants. He was more specifically a god of sea-storms and in this guise he was often named Aigaion (Of the Aegean). Briareos wed Poseidon 's daughter Kymopoleia ("Wave-Ranging") and dwelt with her in the depths of the sea. His two brothers, on the other hand, were appointed guardians of the gates of the storm-pit Tartaros. According to some Aigaios (Aegaeus) was a storm-giant ally of the Titanes and father of Briareos instead of a just a by-name of Briareos himself. AEGAEON (Aigaiôn), a son of Uranus by Gaea . Aegaeon and his brothers Gyges and Cottus are known under the name of the Uranids, and are described as huge monsters with a hundred arms (hekatoncheires) and fifty heads. Most writers mention the third Uranid under the name of Briareus instead of Aegaeon, which is explained in a passage of Homer, who says that men called him Aegaeon, but ...
Post a Comment
Read more

The First Labour: The Nemean Lion

THE First Labour which Eurystheus imposed on Heracles , when he came to reside at Tiryns, was to kill and flay the Nemean, or Cleonaean lion, an enormous beast with a pelt proof against iron, bronze, and stone. b. Although some call this lion the offspring of Typhon , or of the Chimaera and the Dog Orthrus , others say that Selene bore it with a fearful shudder and dropped it to earth on Mount Tretus near Nemea, beside a two-mouthed cave; and that, in punishment for an unfulfilled sacrifice, she set it to prey upon her own people, the chief sufferers being the Bambinaeaus. c. Still others say that, at Hera’s desire, Selene created the lion from sea foam enclosed in a large ark; and that Iris, binding it with her girdle, carried it to the Nemean mountains. These were named after a daughter of Asopus, or of Zeus and Selene; and the lion’s cave is still shown about two miles from the city of Nemea. d. Arriving at Cleonae, between Corinth and Argos, Heracles lodged in the hou...
Post a Comment
Read more