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THE GODDESSES — FRIGG — JORD — FREYJA

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Among the goddesses there are likewise, besides Odin’s wife Frigg, twelve or thirteen of the highest rank, namely: Freyja, Saga, Eir, Gefjon, Sjofn, Lofn, Var, Vor, Syn, Lin, Snotra, Fulla, and Gna; all of these are enumerated together in Snorri’s Edda. Fulla and Gna, and to a certain degree Lin as well, are merely handmaidens of Frigg; in their stead may therefore be placed Idun, Nanna, and Sif, all of whom are far more important. Next in order come Sigyn, Gerd, and Skadi, who however are of Giant race; and thereafter some of the daughters of the gods and the goddesses. Jord and Rind are also counted among the goddesses.
Frigg is the daughter of Fjorgynn; she is the wife of Odin, the mother of Balder, and chief among the goddesses. Her house is the splendid Fensalir. The goddesses Lin, Fulla, and Gna are closely associated with her. Lin is set to guard those of mankind whom Frigg desires to preserve from harm. Fulla, a maiden with long flowing hair and a golden chaplet about her brow, carries Frigg’s hand casket, keeps watch and ward over her shoes, and shares her secrets. Gna runs errands for Frigg through the various worlds, especially in matters requiring despatch, in which instances she rides the horse Hofvarpnir, who races through the air and over the waters. Something is to be learned of the cult of Frigg by means of Norwegian and Swedish place names, and her name occurs also among German and English tribes. The Frigg of the Eddas was no doubt derived from an ancient goddess of earth or of fertility, according to the testimony of both her own name and her father’s. Further evidence is to be discovered in the manifest connection between Frigg, daughter of Fjorgynn, and Jord, Thor’s mother, who bears the additional name Fjorgyn.
Freyja, of the race of the Vanir, is a daughter of Njord and a sister of Frey. As the story reads she was, at the treaty of peace with the Vanir, delivered over by them and-accepted by the Æsir among the goddesses. She was wedded to Od, but he left her and went out into foreign lands; she often wept over him, wept golden tears. Her daughters, Noss and Gersemi, were so beautiful that from them all precious gems have taken their names; and from Freyja the designation freyja or frúva is likewise said to have been formed. Freyja was in the habit of driving a cart drawn by two cats; and she had in her possession the magnificent necklace called Brisingamen. She dwelt in Folkvang, in the great hall named Sessrymnir. Of all the heroes who fell in battle, half became her portion; it was her right to choose them, and to her they came in Folkvang. She had special authority in the relations of love, yet she was not the only goddess of love to whom men had recourse; Sjofn had the power to kindle love between men and women, and Lofn to help those who loved each other but who met with difficulties in winning the beloved.
Freyja had several names. She was called Vanadis because she came of the race of the Vanir. At one time she set out in search of Od, on which occasion she adopted various names, as follows: Mardol, Horn (or Hœrn?), Gefn, and Syr.

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