Skip to main content

Boreas


Boreas
BOREAS was the purple-winged god of the north wind, one of the four seasonal Anemoi (Wind-Gods). He was also the god of winter who swept down from the cold mountains of Thrake (Thrace), chilling the air with his icy breath. Beyond his mountain home lay Hyperborea, a mythical land of eternal spring untouched by the god's winds.
When Boreas sought a wife, he carried off Oreithyia ("Mountain Gale"), daughter of King Erekhtheus (Erechtheus) of Athens, who was playing with her companions in a riverside meadow. Their children included Khione (Chione), goddess of snow, and the Boreades, a pair of winged heroes.
Boreas and his brother-winds were often imagined as horse-shaped gods in form. An old Greek folk belief was that the winds Boreas and Zephyros would sweep down upon the mares in early spring and fertilize them in the guise of wind-formed stallions. The horses born from these couplings were the swiftest and finest of their kind. The fabulous horses of King Laomedon of Troy were said to have been sired in this way by Boreas upon the Trojan mares.
In Greek vase painting Boreas was depicted as a striding, winged god. Sometimes his hair and beard were spiked with ice. In mosaic art he often appears as a gust blowing head with bloated cheeks up among the clouds. This imagery carried over into post-Classical art, and is frequently found in old maps. Boreas' name is simply the ancient Greek word for "north-wind" which was perhaps in turn derived from the Greek verb boraô meaning "to devour".
Boreas


Comments

Popular posts from this blog

Danaus

Loud was the song of the Muses about Danaus, first of a line of great kings and heroes. King Danaus of Libya had fifty daughters, his brother, King Aegyptus, had fifty sons. The fifty sons wanted to marry the fifty daughters, but they were rough and rowdy and King Danaus did not want them for sons-in-law. He feared that they might carry off his daughters by force, so secretly he built a ship with fifty oars and fled with his daughters. The fifty princesses pulled at the oars and rowed the ship across the wide sea. They reached Argos, in Greece, and when the people there saw the king standing in the prow of a gorgeous ship rowed by princesses, they were awed. They were certain that Danaus had been sent by the gods, and made him their king. Danaus was a good ruler, and peace and happiness reigned in Argos until one day another splendid ship arrived. And who should be at the oars but King Aegyptus' fifty sons, who had come to claim their brides. Danaus did not dare to oppose th...

Briareus, Gyges and Cottus

BRIAREOS (Briareus) was one of the Hekantonkheires (Hecatoncheires), three primordial hundred-handed, fifty-headed storm giants. He was more specifically a god of sea-storms and in this guise he was often named Aigaion (Of the Aegean). Briareos wed Poseidon 's daughter Kymopoleia ("Wave-Ranging") and dwelt with her in the depths of the sea. His two brothers, on the other hand, were appointed guardians of the gates of the storm-pit Tartaros. According to some Aigaios (Aegaeus) was a storm-giant ally of the Titanes and father of Briareos instead of a just a by-name of Briareos himself. AEGAEON (Aigaiôn), a son of Uranus by Gaea . Aegaeon and his brothers Gyges and Cottus are known under the name of the Uranids, and are described as huge monsters with a hundred arms (hekatoncheires) and fifty heads. Most writers mention the third Uranid under the name of Briareus instead of Aegaeon, which is explained in a passage of Homer, who says that men called him Aegaeon, but ...

Sisyphus

SISYPHUS, son of Aeolus, married Atlas ’s daughter Merope, the Pleiad, who bore him Glaucus , Ornytion , and Sinon, and owned a fine herd of cattle on the Isthmus of Corinth. b. Near him lived Autolycus , son of Chione , whose twin-brother Philammon was begotten by Apollo , though Autolycus himself claimed Hermes as his father. c. Now, Autolycus was a past master in theft, Hermes having given him the power of metamorphosing whatever beasts he stole, from horned to unhorned, or from black to white, and contrariwise. Thus although Sisyphus noticed that his own herds grew steadily smaller while those of Autolycus increased, he was unable at first to accuse him of theft; and therefore, one day, engraved the inside of all his cattle’s hooves with the monogram SS or, some say, with the words ‘Stolen by Autolycus’. That night Autolycus helped himself as usually and at dawn hoof-prints along the road provided Sisyphus with sufficient evidence to summon neighbours in witness of the th...