Briareus, Gyges and Cottus

BRIAREOS (Briareus) was one of the Hekantonkheires (Hecatoncheires), three primordial hundred-handed, fifty-headed storm giants. He was more specifically a god of sea-storms and in this guise he was often named Aigaion (Of the Aegean). Briareos wed Poseidon's daughter Kymopoleia ("Wave-Ranging") and dwelt with her in the depths of the sea. His two brothers, on the other hand, were appointed guardians of the gates of the storm-pit Tartaros.
According to some Aigaios (Aegaeus) was a storm-giant ally of the Titanes and father of Briareos instead of a just a by-name of Briareos himself.

AEGAEON (Aigaiôn), a son of Uranus by Gaea. Aegaeon and his brothers Gyges and Cottus are known under the name of the Uranids, and are described as huge monsters with a hundred arms (hekatoncheires) and fifty heads. Most writers mention the third Uranid under the name of Briareus instead of Aegaeon, which is explained in a passage of Homer, who says that men called him Aegaeon, but the gods Briareus. On one occasion when the Olympian gods were about to put Zeus in chains, Thetis called in the assistance of Aegaeon, who compelled the gods to desist from their intention. According to Hesiod, Aegaeon and his brothers were hated by Uranus from the time of their birth, in consequence of which they were concealed in the depth of the earth, where they remained until the Titans began their war against Zeus. On the advice of Gaea Zeus delivered the Uranids from their prison, that they might assist him. The hundred-armed giants conquered the Titans by hurling at them three hundred rocks at once, and secured the victory to Zeus, who thrust the Titans into Tartarus and placed the Hecatoncheires at its gates, or, according to others, in the depth of the ocean to guard them. According to a legend in Pansanias , Briareus was chosen as arbitrator in the dispute between Poseidon and Helios, and adjudged the Isthmus to the former and the Acrocorinthus to the latter. The Scholiast on Apollonius Rhodius represents Aegaeon as a son of Gaea and Pontus and as living as a marine god in the Aegean sea

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Gorgon

In Greek mythology, a Gorgon is a mythical creature portrayed in ancient Greek literature. While descriptions of Gorgons vary across Greek literature and occur in the earliest examples of Greek literature, the term commonly refers to any of three sisters who had hair made of living, venomous snakes, as well as a horrifying visage that turned those who beheld her to stone. Traditionally, while two of the Gorgons were immortal, Stheno and Euryale, their sister Medusa was not and she was slain by the demigod and hero Perseus. The large Gorgon eyes, as well as Athena 's "flashing" eyes, are symbols termed "the divine eyes" by Gimbutas (who did not originate the perception); they appear also in Athena's sacred bird, the owl. They may be represented by spirals, wheels, concentric circles, swastikas, firewheels, and other images. Anyone who would gaze into their eyes would be turned to stone instantly. Essential Reads: Engaging Books You Can't Miss...

Paris And Helen

WHEN Helen, Leda’s beautiful daughter, grew to womanhood at Sparta in the palace of her foster-father Tyndareus, all the princes of Greece came with rich gifts as her suitors, or sent their kinsmen to represent them. Diomedes, fresh from his victory at Thebes, was there with Ajax, Teucer, Philoctetes, Idomeneus, Patroclus, Menestheus, and many others. Odysseus came too, but empty-handed, because he had not the least chance of success-for, even though the Dioscuri, Helen’s brothers, wanted her to marry Menestheus of Athens, she would, Odysseus knew, be given to Prince Menelaus, the richest of the Achaeans, represented by Tyndareus’s powerful son-in-law Agamemnon. b. Tyndareus sent no suitor away, but would, on the other hand, accept none of the proffered gifts; fearing that his partiality for any one prince might set the others quarrelling. Odysseus asked him one day: ‘If I tell you how to avoid a quarrel will you, in return, help me to marry Icarius’s daughter Penelope?’ ‘It...

Sisyphus

SISYPHUS, son of Aeolus, married Atlas ’s daughter Merope, the Pleiad, who bore him Glaucus , Ornytion , and Sinon, and owned a fine herd of cattle on the Isthmus of Corinth. b. Near him lived Autolycus , son of Chione , whose twin-brother Philammon was begotten by Apollo , though Autolycus himself claimed Hermes as his father. c. Now, Autolycus was a past master in theft, Hermes having given him the power of metamorphosing whatever beasts he stole, from horned to unhorned, or from black to white, and contrariwise. Thus although Sisyphus noticed that his own herds grew steadily smaller while those of Autolycus increased, he was unable at first to accuse him of theft; and therefore, one day, engraved the inside of all his cattle’s hooves with the monogram SS or, some say, with the words ‘Stolen by Autolycus’. That night Autolycus helped himself as usually and at dawn hoof-prints along the road provided Sisyphus with sufficient evidence to summon neighbours in witness of the th...

Tale and Mythology

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