Skip to main content

Nephele

Nephele
Nephele was a cloud nymph in Greek mythology, who played an important role in the story of Phrixus and Helle. It was also the name of the cloud that Zeus made in the image of Hera, in order to see if Ixion, who was secretly in love with the goddess, would succumb to temptation; Ixion failed to restrain himself and after his union with Nephele, the Centaurs were born.
Nephele became the wife of Athamas, and had two children, Phrixus and Helle. However, Athamas abandoned Nephele and married Ino, who had little love for her stepchildren. To get rid of them, Ino roasted all of the seeds in the town, so they wouldn't grow; the desperate farmers sent men to an oracle to find out what was happening, but Ino bribed the men, who said that the oracle demanded that Phrixus be sacrificed. Just before the sacrifice, however, Nephele sent a flying golden ram that saved Phrixus and Helle. Nephele asked her children not to look down while on the ram; Helle foolishly disregarded the advice, and upon looking down to Earth, she lost her balance and fell into the sea called Hellespont, named after her. Phrixus managed to reach the mythical area of Colchis, where he was welcomed by King Aeetes; he married Aeetes' daughter, and in return, Phrixus gave him the Golden Fleece of the ram, which later became the object of desire for Jason and the Argonauts.



Ebook Banner

Essential Reads: Engaging Books You Can't Miss!

Comments

Popular posts from this blog

Gorgon

In Greek mythology, a Gorgon  is a mythical creature portrayed in ancient Greek literature. While descriptions of Gorgons vary across Greek literature and occur in the earliest examples of Greek literature, the term commonly refers to any of three sisters who had hair made of living, venomous snakes, as well as a horrifying visage that turned those who beheld her to stone. Traditionally, while two of the Gorgons were immortal, Stheno and Euryale, their sister Medusa was not and she was slain by the demigod and hero Perseus. The large Gorgon eyes, as well as Athena 's "flashing" eyes, are symbols termed "the divine eyes" by Gimbutas (who did not originate the perception); they appear also in Athena's sacred bird, the owl. They may be represented by spirals, wheels, concentric circles, swastikas, firewheels, and other images. Anyone who would gaze into their eyes would be turned to stone instantly. Essential Reads: Engaging Books You Can't Miss...

Scylla And Nisus

MINOS was the first king to control the Mediterranean Sea, which he cleared of pirates, and in Crete ruled over ninety cities. When the Athenians had murdered his son Androgeus, he decided to take vengeance on them, and sailed around the Aegean collecting ships and armed levies. Some islanders agreed to help him, some refused. Siphnos yielded to him by the Princess Arne, whom he bribed with gold; the gods changed her into a jackdaw which loves gold and all things that glitter. He made an alliance with the people of Anaphe, but rebuffed by King Aeacus of Aegina and departed, swearing revenge. Aeacus then answered an appeal from Cephalus to join the Athenians against Minos . b. Meanwhile, Minos was partying the Isthmus of Corinth. He laid siege to Nisa, ruled by Nisus the Egyptian, who had a daughter name Scylla. A tower stood in the city, built by Apollo [and Poseidon ?], an at its foot lay a musical stone which, if pebbles were dropped upon from above, rang like a lyre-because Ap...

Paris And Helen

WHEN Helen, Leda’s beautiful daughter, grew to womanhood at Sparta in the palace of her foster-father Tyndareus, all the princes of Greece came with rich gifts as her suitors, or sent their kinsmen to represent them. Diomedes, fresh from his victory at Thebes, was there with Ajax, Teucer, Philoctetes, Idomeneus, Patroclus, Menestheus, and many others. Odysseus came too, but empty-handed, because he had not the least chance of success-for, even though the Dioscuri, Helen’s brothers, wanted her to marry Menestheus of Athens, she would, Odysseus knew, be given to Prince Menelaus, the richest of the Achaeans, represented by Tyndareus’s powerful son-in-law Agamemnon. b. Tyndareus sent no suitor away, but would, on the other hand, accept none of the proffered gifts; fearing that his partiality for any one prince might set the others quarrelling. Odysseus asked him one day: ‘If I tell you how to avoid a quarrel will you, in return, help me to marry Icarius’s daughter Penelope?’ ‘It...