Skip to main content

Erechtheus

Erechtheus was a king of Athens in Greek mythology. He was one of the first kings of the city, and from his name derived the word Erechtheidae, meaning the sons of Erechtheus, which was used to denote an Athenian. His name was also used as an epithet for the god Poseidon, as "Poseidon Erechtheus". "Poseidon Erechtheus" and "Athena Polias" were the two patron saints of Athens, who entered a contest to determine who would be the sole patron saint of the city. As a gift to the citizens of Athens, Poseidon struck a rock on the Acropolis with his trident, creating a salt spring, which was known as the sea of Erechtheus; Athena, instead, gifted them an olive tree and the secret of growing it, and was eventually chosen as the patron saint.
Another Erechtheus, a historical figure who is sometimes conflated with a mythical one, was also a king of Athens, and is distinguished by naming him Erechtheus II. He was the son of King Pandion I of Athens and Zeuxippe, who married Praxithea and had four daughters; Procris, Creusa, Chthonia, Oreithyia. Along with his brother Butes, Erechtheus II co-reigned; Erechtheus took the physical rule of the city, while Butes became the priest of Athena and Poseidon. During his rule, Athens waged war against Eleusis, and an oracle prophesied that Athens would lose unless a daughter of Erechtheus was sacrificed. It is uncertain who was finally sacrificed, but in any case, the remaining sisters committed suicide out of grief. Athens emerged victorious in the war, and Erechtheus killed the Eleusinian leader Eumolpus. In this way, however, the Athenian king drew the wrath of Poseidon, as Eumolpus was the god's son, and Erechtheus was struck down and killed by Poseidon.



Comments

Popular posts from this blog

Gorgon

In Greek mythology, a Gorgon  is a mythical creature portrayed in ancient Greek literature. While descriptions of Gorgons vary across Greek literature and occur in the earliest examples of Greek literature, the term commonly refers to any of three sisters who had hair made of living, venomous snakes, as well as a horrifying visage that turned those who beheld her to stone. Traditionally, while two of the Gorgons were immortal, Stheno and Euryale, their sister Medusa was not and she was slain by the demigod and hero Perseus. The large Gorgon eyes, as well as Athena 's "flashing" eyes, are symbols termed "the divine eyes" by Gimbutas (who did not originate the perception); they appear also in Athena's sacred bird, the owl. They may be represented by spirals, wheels, concentric circles, swastikas, firewheels, and other images. Anyone who would gaze into their eyes would be turned to stone instantly. Essential Reads: Engaging Books You Can't Miss...

Paris And Helen

WHEN Helen, Leda’s beautiful daughter, grew to womanhood at Sparta in the palace of her foster-father Tyndareus, all the princes of Greece came with rich gifts as her suitors, or sent their kinsmen to represent them. Diomedes, fresh from his victory at Thebes, was there with Ajax, Teucer, Philoctetes, Idomeneus, Patroclus, Menestheus, and many others. Odysseus came too, but empty-handed, because he had not the least chance of success-for, even though the Dioscuri, Helen’s brothers, wanted her to marry Menestheus of Athens, she would, Odysseus knew, be given to Prince Menelaus, the richest of the Achaeans, represented by Tyndareus’s powerful son-in-law Agamemnon. b. Tyndareus sent no suitor away, but would, on the other hand, accept none of the proffered gifts; fearing that his partiality for any one prince might set the others quarrelling. Odysseus asked him one day: ‘If I tell you how to avoid a quarrel will you, in return, help me to marry Icarius’s daughter Penelope?’ ‘It...

Sisyphus

SISYPHUS, son of Aeolus, married Atlas ’s daughter Merope, the Pleiad, who bore him Glaucus , Ornytion , and Sinon, and owned a fine herd of cattle on the Isthmus of Corinth. b. Near him lived Autolycus , son of Chione , whose twin-brother Philammon was begotten by Apollo , though Autolycus himself claimed Hermes as his father. c. Now, Autolycus was a past master in theft, Hermes having given him the power of metamorphosing whatever beasts he stole, from horned to unhorned, or from black to white, and contrariwise. Thus although Sisyphus noticed that his own herds grew steadily smaller while those of Autolycus increased, he was unable at first to accuse him of theft; and therefore, one day, engraved the inside of all his cattle’s hooves with the monogram SS or, some say, with the words ‘Stolen by Autolycus’. That night Autolycus helped himself as usually and at dawn hoof-prints along the road provided Sisyphus with sufficient evidence to summon neighbours in witness of the th...