Skip to main content

Odin talks to his son Vindar

Odin showed himself not only to Giants and Men in the days when he went through Jötunheim and Midgard as Vegtam the wanderer. He met and he spoke with the Gods also, with one who lived far away from Asgard and with others who came to Midgard and to Jötunheim.
The one who lived far away from Asgard was Vidar, Odin’s silent  son. Vidar sat far inside a wilderness, with trees and tall grass  growing around him,. Nearby him a horse grazed with a saddle on it, a horse that was always ready for a speedy journey.
Odin, now Vegtam the wanderer, came into that silent place and spoke to Vidar, the Silent God.
” Vidar,” he said, “strangest of all my sons. God who will live when all of us have passed away. God who will bring the memory of the inhabitants of Asgard into a world that will know not their power.
Vidar, I know why the horse that is always ready for a speedy journey grazes nearby you. It is so that you can spring on it and ride, a son speeding to avenge his father.
“I will only tell you Vidar what I have secretly been doing. Who but you can know why I, Odin, the Eldest of the Gods, hung on the tree Ygdrassil for nine days and nine nights? I hung on that windy tree so that I could learn the wisdom that would give me power in the nine worlds. On the ninth night the Runes of Wisdom appeared before my eyes, and slipping down from the tree I took them.
“I shall tell why my ravens fly to you, carrying in their beaks scraps  of leather. It is so that you can make a sandal for yourself and with that sandal on you can put your foot on the lower jaw of a mighty  wolf and tear him in two. All the shoemakers of the earth throw on the ground scraps of the leather they use so that you can make the sandal for your wolf-rending foot.
“I have told those on earth to cut off the fingernails and the toenails  of their dead, or else the Giants will make for themselves the ship Naglfar from those fingernails and toenails and they will sail from the North on the day of Ragnarök, the Twilight of the Gods.
“Vidar, I will tell you more. I, living amongst men, have married the daughter of a hero. My son shall live as a mortal amongst mortals. his name shall be Sigi. Heroes shall spring from him who will fill Valhalla, my own hall in Asgard, with heroes in preparation for the day of our war with the Giants and with Surtur of the Flaming Sword.”
Odin stayed in that silent place for a long time talking with his silent son Vidar, who with his brother would live beyond the lives of the inhabitants of Asgard and who would bring into another day and another world the memory of the Æsir and the Vanir. Odin spoke with him, for a long time and then he went across the wilderness where the grass and the bushes grew and where that horse grazed in readiness for the sudden journey. He went toward the seashore where the Æsir and the Vanir were now gathered for the feast that old Ægir, the Giant King of the Sea, had offered them.

Comments

Popular posts from this blog

Gorgon

In Greek mythology, a Gorgon  is a mythical creature portrayed in ancient Greek literature. While descriptions of Gorgons vary across Greek literature and occur in the earliest examples of Greek literature, the term commonly refers to any of three sisters who had hair made of living, venomous snakes, as well as a horrifying visage that turned those who beheld her to stone. Traditionally, while two of the Gorgons were immortal, Stheno and Euryale, their sister Medusa was not and she was slain by the demigod and hero Perseus. The large Gorgon eyes, as well as Athena 's "flashing" eyes, are symbols termed "the divine eyes" by Gimbutas (who did not originate the perception); they appear also in Athena's sacred bird, the owl. They may be represented by spirals, wheels, concentric circles, swastikas, firewheels, and other images. Anyone who would gaze into their eyes would be turned to stone instantly. Essential Reads: Engaging Books You Can't Miss...

Paris And Helen

WHEN Helen, Leda’s beautiful daughter, grew to womanhood at Sparta in the palace of her foster-father Tyndareus, all the princes of Greece came with rich gifts as her suitors, or sent their kinsmen to represent them. Diomedes, fresh from his victory at Thebes, was there with Ajax, Teucer, Philoctetes, Idomeneus, Patroclus, Menestheus, and many others. Odysseus came too, but empty-handed, because he had not the least chance of success-for, even though the Dioscuri, Helen’s brothers, wanted her to marry Menestheus of Athens, she would, Odysseus knew, be given to Prince Menelaus, the richest of the Achaeans, represented by Tyndareus’s powerful son-in-law Agamemnon. b. Tyndareus sent no suitor away, but would, on the other hand, accept none of the proffered gifts; fearing that his partiality for any one prince might set the others quarrelling. Odysseus asked him one day: ‘If I tell you how to avoid a quarrel will you, in return, help me to marry Icarius’s daughter Penelope?’ ‘It...

Sisyphus

SISYPHUS, son of Aeolus, married Atlas ’s daughter Merope, the Pleiad, who bore him Glaucus , Ornytion , and Sinon, and owned a fine herd of cattle on the Isthmus of Corinth. b. Near him lived Autolycus , son of Chione , whose twin-brother Philammon was begotten by Apollo , though Autolycus himself claimed Hermes as his father. c. Now, Autolycus was a past master in theft, Hermes having given him the power of metamorphosing whatever beasts he stole, from horned to unhorned, or from black to white, and contrariwise. Thus although Sisyphus noticed that his own herds grew steadily smaller while those of Autolycus increased, he was unable at first to accuse him of theft; and therefore, one day, engraved the inside of all his cattle’s hooves with the monogram SS or, some say, with the words ‘Stolen by Autolycus’. That night Autolycus helped himself as usually and at dawn hoof-prints along the road provided Sisyphus with sufficient evidence to summon neighbours in witness of the th...