Skip to main content

A picture from the ramparts

It is autumn. We stand on the ramparts, and look out over the sea. We look at the numerous ships, and at the Swedish coast on the opposite side of the sound, rising far above the surface of the waters which mirror the glow of the evening sky. Behind us the wood is sharply defined; mighty trees surround us, and the yellow leaves flutter down from the branches. Below, at the foot of the wall, stands a gloomy looking building enclosed in palisades. The space between is dark and narrow, but still more dismal must it be behind the iron gratings in the wall which cover the narrow loopholes or windows, for in these dungeons the most depraved of the criminals are confined.
A ray of the setting sun shoots into the bare cells of one of the captives, for God's sun shines upon the evil and the good. The hardened criminal casts an impatient look at the bright ray. Then a little bird flies towards the grating, for birds twitter to the just as well as to the unjust. He only cries, "Tweet, tweet," and then perches himself near the grating, flutters his wings, pecks a feather from one of them, puffs himself out, and sets his feathers on end round his breast and throat. The bad, chained man looks at him, and a more gentle expression comes into his hard face. In his breast there rises a thought which he himself cannot rightly analyze, but the thought has some connection with the sunbeam, with the bird, and with the scent of violets, which grow luxuriantly in spring at the foot of the wall. Then there comes the sound of the hunter's horn, merry and full. The little bird starts, and flies away, the sunbeam gradually vanishes, and again there is darkness in the room and in the heart of that bad man. Still the sun has shone into that heart, and the twittering of the bird has touched it.
Sound on, ye glorious strains of the hunter's horn; continue your stirring tones, for the evening is mild, and the surface of the sea, heaving slowly and calmly, is smooth as a mirror.

Comments

Popular posts from this blog

Danaus

Loud was the song of the Muses about Danaus, first of a line of great kings and heroes. King Danaus of Libya had fifty daughters, his brother, King Aegyptus, had fifty sons. The fifty sons wanted to marry the fifty daughters, but they were rough and rowdy and King Danaus did not want them for sons-in-law. He feared that they might carry off his daughters by force, so secretly he built a ship with fifty oars and fled with his daughters. The fifty princesses pulled at the oars and rowed the ship across the wide sea. They reached Argos, in Greece, and when the people there saw the king standing in the prow of a gorgeous ship rowed by princesses, they were awed. They were certain that Danaus had been sent by the gods, and made him their king. Danaus was a good ruler, and peace and happiness reigned in Argos until one day another splendid ship arrived. And who should be at the oars but King Aegyptus' fifty sons, who had come to claim their brides. Danaus did not dare to oppose th...

Briareus, Gyges and Cottus

BRIAREOS (Briareus) was one of the Hekantonkheires (Hecatoncheires), three primordial hundred-handed, fifty-headed storm giants. He was more specifically a god of sea-storms and in this guise he was often named Aigaion (Of the Aegean). Briareos wed Poseidon 's daughter Kymopoleia ("Wave-Ranging") and dwelt with her in the depths of the sea. His two brothers, on the other hand, were appointed guardians of the gates of the storm-pit Tartaros. According to some Aigaios (Aegaeus) was a storm-giant ally of the Titanes and father of Briareos instead of a just a by-name of Briareos himself. AEGAEON (Aigaiôn), a son of Uranus by Gaea . Aegaeon and his brothers Gyges and Cottus are known under the name of the Uranids, and are described as huge monsters with a hundred arms (hekatoncheires) and fifty heads. Most writers mention the third Uranid under the name of Briareus instead of Aegaeon, which is explained in a passage of Homer, who says that men called him Aegaeon, but ...

Sisyphus

SISYPHUS, son of Aeolus, married Atlas ’s daughter Merope, the Pleiad, who bore him Glaucus , Ornytion , and Sinon, and owned a fine herd of cattle on the Isthmus of Corinth. b. Near him lived Autolycus , son of Chione , whose twin-brother Philammon was begotten by Apollo , though Autolycus himself claimed Hermes as his father. c. Now, Autolycus was a past master in theft, Hermes having given him the power of metamorphosing whatever beasts he stole, from horned to unhorned, or from black to white, and contrariwise. Thus although Sisyphus noticed that his own herds grew steadily smaller while those of Autolycus increased, he was unable at first to accuse him of theft; and therefore, one day, engraved the inside of all his cattle’s hooves with the monogram SS or, some say, with the words ‘Stolen by Autolycus’. That night Autolycus helped himself as usually and at dawn hoof-prints along the road provided Sisyphus with sufficient evidence to summon neighbours in witness of the th...