Skip to main content

The rags

Outside the paper mill, masses of rags lay piled in high stacks; they had been gathered from far and wide. Every rag had a tale to tell, and told it, too; but we can't listen to all of them. Some of the rags were native; others came from foreign countries.
Now here lay a Danish rag beside a rag from Norway; one was decidedly Danish, the other decidedly Norse, and that was the amusing part about the two, as any good Dane or Norwegian could tell you. They could understand each other well enough, though the two languages were as different, according to the Norwegian, as French and Hebrew. "We go to the hills for our language, and there get it pure and firsthand, while the Dane cooks up some sort of a suckling-sweet lingo!"
So the rags talked - and a rag is a rag in every land the world over; they are considered of no value except in the rag heap.
"I am Norse!" said the Norwegian. "And when I've said I'm Norse I guess I've said enough. I'm firm of fiber, like the ancient granite rocks of old Norway. The land up there has a constitution, like the free United States. It makes my fibers tingle to think what I am and to sound out my thoughts in words of granite!"
"But we have literature," said the Danish rag. "Do you understand what that is?"
"Understand?" repeated the Norwegian. "Lowland creature! Shall I give him a shove uphill and show him a northern light, rag that he is? When the sun of Norway has thawed the ice, then Danish fruit barges come up to us with butter and cheese - an eatable cargo, I grant you - but by way of ballast they bring Danish literature, too! We don't need the stuff. You don't need stale beer where fresh springs spout, and up there is a natural well that has never been tapped or been made known to Europeans by the cackling of newspapers, jobbers, and traveling authors in foreign countries. I speak freely from the bottom of my lungs, and the Dane must get used to a free voice. And so he will someday, when as a fellow Scandinavian he wants to cling to our proud mountain country, the summit of the world!"
"Now a Danish rag could never talk like that - never!" said the Dane. "It's not in our nature. I know myself, and all the other rags are like me. We're too good-natured, too unassuming; we think too little of ourselves. Not that we gain much by our modesty, but I like it; I think it's quite charming. Incidentally, I'm perfectly aware of my own good values, I assure you, but I don't talk about them; nobody can ever accuse me of that. I'm soft and easy going; bear everything patiently, envy nobody, and speak good of everybody - though there isn't much good to be said of most other people, but that's their business. I can afford to smile at them; I know I'm so gifted."
"Don't speak to me in that lowland, pasteboard language - it makes me sick!" said the Norwegian, as he caught a puff of wind and fluttered away from his own heap to another.
They both became paper; and, as it turned out, the Norwegian rag became a sheet on which a Norwegian wrote a love letter to a Danish girl, while the Danish rag became the manuscript for a Danish poem praising Norway's beauty and strength.
So something good may come even of rags when they have once come out of the rag heap and the change has been made into truth and beauty; they keep up understanding relations between us, and in that there is a blessing.
That is the story. It's rather amusing and offends no one - but the rags.

Comments

Popular posts from this blog

Gorgon

In Greek mythology, a Gorgon  is a mythical creature portrayed in ancient Greek literature. While descriptions of Gorgons vary across Greek literature and occur in the earliest examples of Greek literature, the term commonly refers to any of three sisters who had hair made of living, venomous snakes, as well as a horrifying visage that turned those who beheld her to stone. Traditionally, while two of the Gorgons were immortal, Stheno and Euryale, their sister Medusa was not and she was slain by the demigod and hero Perseus. The large Gorgon eyes, as well as Athena 's "flashing" eyes, are symbols termed "the divine eyes" by Gimbutas (who did not originate the perception); they appear also in Athena's sacred bird, the owl. They may be represented by spirals, wheels, concentric circles, swastikas, firewheels, and other images. Anyone who would gaze into their eyes would be turned to stone instantly. Essential Reads: Engaging Books You Can't Miss

Scylla And Nisus

MINOS was the first king to control the Mediterranean Sea, which he cleared of pirates, and in Crete ruled over ninety cities. When the Athenians had murdered his son Androgeus, he decided to take vengeance on them, and sailed around the Aegean collecting ships and armed levies. Some islanders agreed to help him, some refused. Siphnos yielded to him by the Princess Arne, whom he bribed with gold; the gods changed her into a jackdaw which loves gold and all things that glitter. He made an alliance with the people of Anaphe, but rebuffed by King Aeacus of Aegina and departed, swearing revenge. Aeacus then answered an appeal from Cephalus to join the Athenians against Minos . b. Meanwhile, Minos was partying the Isthmus of Corinth. He laid siege to Nisa, ruled by Nisus the Egyptian, who had a daughter name Scylla. A tower stood in the city, built by Apollo [and Poseidon ?], an at its foot lay a musical stone which, if pebbles were dropped upon from above, rang like a lyre-because Ap

Sisyphus

SISYPHUS, son of Aeolus, married Atlas ’s daughter Merope, the Pleiad, who bore him Glaucus , Ornytion , and Sinon, and owned a fine herd of cattle on the Isthmus of Corinth. b. Near him lived Autolycus , son of Chione , whose twin-brother Philammon was begotten by Apollo , though Autolycus himself claimed Hermes as his father. c. Now, Autolycus was a past master in theft, Hermes having given him the power of metamorphosing whatever beasts he stole, from horned to unhorned, or from black to white, and contrariwise. Thus although Sisyphus noticed that his own herds grew steadily smaller while those of Autolycus increased, he was unable at first to accuse him of theft; and therefore, one day, engraved the inside of all his cattle’s hooves with the monogram SS or, some say, with the words ‘Stolen by Autolycus’. That night Autolycus helped himself as usually and at dawn hoof-prints along the road provided Sisyphus with sufficient evidence to summon neighbours in witness of the th