APOLLO lay secretly with Erechtheu’s daughter Creusa, wife of Xuthus, in a cave below the Athenian Propylaea. When her son was born Apollo spirited him away to Delphi, where he became a temple servant, and the priests named him Ion. Xuthus had no heir and, after many delays, went at last to ask the Delphic Oracle how he might procure one. To his surprise he was told that the first person to meet him as he left the sanctuary would be his son; this was Ion, and Xuthus concluded that he had begotten him on some Maenad in the promiscuous Dionysiac orgies at Delphi many years before. Ion could not contradict this, and acknowledged him as his father. But Creusa was vexed to find that Xuthus now had a son, while she had none, and tried to murder Ion by offering him a cup of poisoned wine. Ion, however, first poured a libation to the gods, and a dove flew down to taste the spilt wine. The dove died, and Creusa fled for sanctuary to Apollo’s altar. When the vengeful Ion tried to drag her away, the priestess intervened, explaining that he was Creusa’s son by Apollo, though Xuthus must not be undeceived in the belief that he had fathered him on a Maenad. Xuthus was then promised that he would beget Dorus and Achaeus on Creusa.
b. Afterwards, Ion married Helice, daughter of Selinus, King of Aegialus, whom he succeeded on the throne; and, at the death of Erechtheus, he was chosen King of Athens. The four occupational classes of Athenians-farmers, craftsmen, priests, and soldiers-are named after the sons borne to him by Helice.
1. This theatrical myth is told to substantiate the Ionians’ seniority over Dorians and Achaeans, and also to award them divine descent from Apollo. But Creusa in the cave is perhaps the goddess, presenting the New Year infant, or infants, to a shepherd-mistaken for Apollo in pastoral dress. Helice, the willow, was the tree of the fifth month, sacred to the Triple Muse, whose priestess used it in every kind of witchcraft and water-magic; the Ionians seem to have subordinated themselves willingly to her.
b. Afterwards, Ion married Helice, daughter of Selinus, King of Aegialus, whom he succeeded on the throne; and, at the death of Erechtheus, he was chosen King of Athens. The four occupational classes of Athenians-farmers, craftsmen, priests, and soldiers-are named after the sons borne to him by Helice.
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