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The Seventh Labour: The Cretan Bull
EURYSTHEUS ordered Heracles, as his Seventh Labour, to capture the Cretan Bull; but it is much disputed whether this was the bull sent by Zeus, which ferried Europe across to Crete, or the one, withheld by Minos from sacrifice to Poseidon, which sired the Minotaur on Pasiphaë. At this time it was ravaging Crete, especially the region watered by the river Tethris, rooting up crops and levelling orchard walls.
b.When Heracles sailed to Crete, Minos offered him every assistance in his power, but he preferred to capture the bull single-handed, though it belched scorching flames. After a long struggle, he brought the monster across to Mycenae, where Eurystheus, dedicating it to Hera, set it free. Hera however, loathing a gift which redounded to Heracles’s glory, drove the bull first to Sparta, and then back through Arcadia and across the Isthmus to Attic Marathon, whence Theseus later dragged it to Athens as a sacrifice to Athene.
c.Nevertheless, many still deny the identity of the Cretan and Marathonian bulls.
1.The combat with a bull, or a man in bull’s disguise-one of the ritual tasks imposed on the candidate for kingship-also appears in the story of Theseus and the Minotaur, and of Jason and the fire-breathing bulls of Aeëtes. When the immortality implicit in the sacred kingship was eventually offered to every initiate of the Dionysian Mysteries, the capture of a bull and its dedication to Dionysus Plutodotes (‘giver of wealth’) became a common rite both in Arcadia (Pausanias) and Lydia (Strabo), where Dionysus held the title of Zeus. His principal theophany was as a bull, but he also appeared in the form of a lion and a serpent. Contact with the bull’s horn enabled the sacred king to fertilize the land in the name of the Moon-goddess by making rain-the magical explanation being that a bull’s bellow portended thunderstorms, which rhombi, or bull-roarers, were accordingly swung to induce. Torches were also flung to simulate lightning and came to suggest the bull’s fiery breath.
2.Dionysus is called Plutodotes (‘wealth-giver’) because of his cornucopia, torn from a bull, which was primarily a water charm; he developed from Cretan Zagreus, and among Zagreus’s changes are lion, a horned serpent, a bull, and ‘Cronus making rain’.
In Greek mythology, a Gorgon is a mythical creature portrayed in ancient Greek literature. While descriptions of Gorgons vary across Greek literature and occur in the earliest examples of Greek literature, the term commonly refers to any of three sisters who had hair made of living, venomous snakes, as well as a horrifying visage that turned those who beheld her to stone. Traditionally, while two of the Gorgons were immortal, Stheno and Euryale, their sister Medusa was not and she was slain by the demigod and hero Perseus. The large Gorgon eyes, as well as Athena 's "flashing" eyes, are symbols termed "the divine eyes" by Gimbutas (who did not originate the perception); they appear also in Athena's sacred bird, the owl. They may be represented by spirals, wheels, concentric circles, swastikas, firewheels, and other images. Anyone who would gaze into their eyes would be turned to stone instantly. Essential Reads: Engaging Books You Can't Miss...
MINOS was the first king to control the Mediterranean Sea, which he cleared of pirates, and in Crete ruled over ninety cities. When the Athenians had murdered his son Androgeus, he decided to take vengeance on them, and sailed around the Aegean collecting ships and armed levies. Some islanders agreed to help him, some refused. Siphnos yielded to him by the Princess Arne, whom he bribed with gold; the gods changed her into a jackdaw which loves gold and all things that glitter. He made an alliance with the people of Anaphe, but rebuffed by King Aeacus of Aegina and departed, swearing revenge. Aeacus then answered an appeal from Cephalus to join the Athenians against Minos . b. Meanwhile, Minos was partying the Isthmus of Corinth. He laid siege to Nisa, ruled by Nisus the Egyptian, who had a daughter name Scylla. A tower stood in the city, built by Apollo [and Poseidon ?], an at its foot lay a musical stone which, if pebbles were dropped upon from above, rang like a lyre-because Ap...
WHEN Helen, Leda’s beautiful daughter, grew to womanhood at Sparta in the palace of her foster-father Tyndareus, all the princes of Greece came with rich gifts as her suitors, or sent their kinsmen to represent them. Diomedes, fresh from his victory at Thebes, was there with Ajax, Teucer, Philoctetes, Idomeneus, Patroclus, Menestheus, and many others. Odysseus came too, but empty-handed, because he had not the least chance of success-for, even though the Dioscuri, Helen’s brothers, wanted her to marry Menestheus of Athens, she would, Odysseus knew, be given to Prince Menelaus, the richest of the Achaeans, represented by Tyndareus’s powerful son-in-law Agamemnon. b. Tyndareus sent no suitor away, but would, on the other hand, accept none of the proffered gifts; fearing that his partiality for any one prince might set the others quarrelling. Odysseus asked him one day: ‘If I tell you how to avoid a quarrel will you, in return, help me to marry Icarius’s daughter Penelope?’ ‘It...
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