Skip to main content

Nemesis

Nemesis, the daughter of Nyx, represents that power which adjusts the bal- ance of human affairs, by awarding to each individual the fate which his ac- tions deserve. She rewards, humble, unacknowledged merit, punishes crime, deprives the worthless of undeserved good fortune, humiliates the proud and overbearing, and visits all evil on the wrong-doer; thus maintaining that proper balance of things, which the Greeks recognized as a necessary condition of all civilized life. But though Nemesis, in her original character, was the distributor of rewards as well as punishments, the world was so full of sin, that she found but little occupation in her first capacity, and hence became finally regarded as the avenging goddess only.
We have seen a striking instance of the manner in which this divinity pun- ishes the proud and arrogant in the history of Niobe. Apollo and Artemis were merely the instruments for avenging the insult offered to their mother; but it was Nemesis who prompted the deed, and presided over its execution.
Homer makes no mention of Nemesis; it is therefore evident that she was a conception of later times, when higher views of morality had obtained among the Greek nation.
Nemesis is represented as a beautiful woman of thoughtful and benign aspect and regal bearing; a diadem crowns her majestic brow, and she bears in her hand a rudder, balance, and cubit;—fitting emblems of the manner in which she guides, weighs, and measures all human events. She is also sometimes seen with a wheel, to symbolize the rapidity with which she executes justice. As the avenger of evil she appears winged, bearing in her hand either a scourge or a sword, and seated in a chariot drawn by griffins.
Nemesis is frequently called Adrastia, and also Rhamnusia, from Rhamnus in Attica, the chief seat of her worship, which contained a celebrated statue of the goddess.
Nemesis was worshipped by the Romans, (who invoked her on the Capi- tol), as a divinity who possessed the power of averting the pernicious conse- quences of envy.

Comments

Popular posts from this blog

Gorgon

In Greek mythology, a Gorgon  is a mythical creature portrayed in ancient Greek literature. While descriptions of Gorgons vary across Greek literature and occur in the earliest examples of Greek literature, the term commonly refers to any of three sisters who had hair made of living, venomous snakes, as well as a horrifying visage that turned those who beheld her to stone. Traditionally, while two of the Gorgons were immortal, Stheno and Euryale, their sister Medusa was not and she was slain by the demigod and hero Perseus. The large Gorgon eyes, as well as Athena 's "flashing" eyes, are symbols termed "the divine eyes" by Gimbutas (who did not originate the perception); they appear also in Athena's sacred bird, the owl. They may be represented by spirals, wheels, concentric circles, swastikas, firewheels, and other images. Anyone who would gaze into their eyes would be turned to stone instantly. Essential Reads: Engaging Books You Can't Miss

Scylla And Nisus

MINOS was the first king to control the Mediterranean Sea, which he cleared of pirates, and in Crete ruled over ninety cities. When the Athenians had murdered his son Androgeus, he decided to take vengeance on them, and sailed around the Aegean collecting ships and armed levies. Some islanders agreed to help him, some refused. Siphnos yielded to him by the Princess Arne, whom he bribed with gold; the gods changed her into a jackdaw which loves gold and all things that glitter. He made an alliance with the people of Anaphe, but rebuffed by King Aeacus of Aegina and departed, swearing revenge. Aeacus then answered an appeal from Cephalus to join the Athenians against Minos . b. Meanwhile, Minos was partying the Isthmus of Corinth. He laid siege to Nisa, ruled by Nisus the Egyptian, who had a daughter name Scylla. A tower stood in the city, built by Apollo [and Poseidon ?], an at its foot lay a musical stone which, if pebbles were dropped upon from above, rang like a lyre-because Ap

Sisyphus

SISYPHUS, son of Aeolus, married Atlas ’s daughter Merope, the Pleiad, who bore him Glaucus , Ornytion , and Sinon, and owned a fine herd of cattle on the Isthmus of Corinth. b. Near him lived Autolycus , son of Chione , whose twin-brother Philammon was begotten by Apollo , though Autolycus himself claimed Hermes as his father. c. Now, Autolycus was a past master in theft, Hermes having given him the power of metamorphosing whatever beasts he stole, from horned to unhorned, or from black to white, and contrariwise. Thus although Sisyphus noticed that his own herds grew steadily smaller while those of Autolycus increased, he was unable at first to accuse him of theft; and therefore, one day, engraved the inside of all his cattle’s hooves with the monogram SS or, some say, with the words ‘Stolen by Autolycus’. That night Autolycus helped himself as usually and at dawn hoof-prints along the road provided Sisyphus with sufficient evidence to summon neighbours in witness of the th