Skip to main content

Nemesis

Nemesis, the daughter of Nyx, represents that power which adjusts the bal- ance of human affairs, by awarding to each individual the fate which his ac- tions deserve. She rewards, humble, unacknowledged merit, punishes crime, deprives the worthless of undeserved good fortune, humiliates the proud and overbearing, and visits all evil on the wrong-doer; thus maintaining that proper balance of things, which the Greeks recognized as a necessary condition of all civilized life. But though Nemesis, in her original character, was the distributor of rewards as well as punishments, the world was so full of sin, that she found but little occupation in her first capacity, and hence became finally regarded as the avenging goddess only.
We have seen a striking instance of the manner in which this divinity pun- ishes the proud and arrogant in the history of Niobe. Apollo and Artemis were merely the instruments for avenging the insult offered to their mother; but it was Nemesis who prompted the deed, and presided over its execution.
Homer makes no mention of Nemesis; it is therefore evident that she was a conception of later times, when higher views of morality had obtained among the Greek nation.
Nemesis is represented as a beautiful woman of thoughtful and benign aspect and regal bearing; a diadem crowns her majestic brow, and she bears in her hand a rudder, balance, and cubit;—fitting emblems of the manner in which she guides, weighs, and measures all human events. She is also sometimes seen with a wheel, to symbolize the rapidity with which she executes justice. As the avenger of evil she appears winged, bearing in her hand either a scourge or a sword, and seated in a chariot drawn by griffins.
Nemesis is frequently called Adrastia, and also Rhamnusia, from Rhamnus in Attica, the chief seat of her worship, which contained a celebrated statue of the goddess.
Nemesis was worshipped by the Romans, (who invoked her on the Capi- tol), as a divinity who possessed the power of averting the pernicious conse- quences of envy.

Labels:

Comments

Post a Comment

Popular posts from this blog

Danaus

Loud was the song of the Muses about Danaus, first of a line of great kings and heroes. King Danaus of Libya had fifty daughters, his brother, King Aegyptus, had fifty sons. The fifty sons wanted to marry the fifty daughters, but they were rough and rowdy and King Danaus did not want them for sons-in-law. He feared that they might carry off his daughters by force, so secretly he built a ship with fifty oars and fled with his daughters. The fifty princesses pulled at the oars and rowed the ship across the wide sea. They reached Argos, in Greece, and when the people there saw the king standing in the prow of a gorgeous ship rowed by princesses, they were awed. They were certain that Danaus had been sent by the gods, and made him their king. Danaus was a good ruler, and peace and happiness reigned in Argos until one day another splendid ship arrived. And who should be at the oars but King Aegyptus' fifty sons, who had come to claim their brides. Danaus did not dare to oppose th...
Post a Comment
Read more

Briareus, Gyges and Cottus

BRIAREOS (Briareus) was one of the Hekantonkheires (Hecatoncheires), three primordial hundred-handed, fifty-headed storm giants. He was more specifically a god of sea-storms and in this guise he was often named Aigaion (Of the Aegean). Briareos wed Poseidon 's daughter Kymopoleia ("Wave-Ranging") and dwelt with her in the depths of the sea. His two brothers, on the other hand, were appointed guardians of the gates of the storm-pit Tartaros. According to some Aigaios (Aegaeus) was a storm-giant ally of the Titanes and father of Briareos instead of a just a by-name of Briareos himself. AEGAEON (Aigaiôn), a son of Uranus by Gaea . Aegaeon and his brothers Gyges and Cottus are known under the name of the Uranids, and are described as huge monsters with a hundred arms (hekatoncheires) and fifty heads. Most writers mention the third Uranid under the name of Briareus instead of Aegaeon, which is explained in a passage of Homer, who says that men called him Aegaeon, but ...
Post a Comment
Read more

The First Labour: The Nemean Lion

THE First Labour which Eurystheus imposed on Heracles , when he came to reside at Tiryns, was to kill and flay the Nemean, or Cleonaean lion, an enormous beast with a pelt proof against iron, bronze, and stone. b. Although some call this lion the offspring of Typhon , or of the Chimaera and the Dog Orthrus , others say that Selene bore it with a fearful shudder and dropped it to earth on Mount Tretus near Nemea, beside a two-mouthed cave; and that, in punishment for an unfulfilled sacrifice, she set it to prey upon her own people, the chief sufferers being the Bambinaeaus. c. Still others say that, at Hera’s desire, Selene created the lion from sea foam enclosed in a large ark; and that Iris, binding it with her girdle, carried it to the Nemean mountains. These were named after a daughter of Asopus, or of Zeus and Selene; and the lion’s cave is still shown about two miles from the city of Nemea. d. Arriving at Cleonae, between Corinth and Argos, Heracles lodged in the hou...
Post a Comment
Read more